As an archaeologist with a foot in the anthropology and
history camps, historicals have an inescapable appeal for me. Since the early
months of 2016 I have been pursuing the best-selling (eleven million copies) five-volume
Ramses series by Christian Jacq, fist
published in the original French between 1995 and 1997, with English
translations about two years later. As the author noted in his foreword, it was
quite an experience to travel, as a writer, in the company of such a monolithic
figure in history, and to attempt to do justice to his stature both as man and
as legend. For me, as a reader versed in ancient history, as well as a writer,
the experience was fascinating.
The writer’s “take” is certainly a romantic one, and Ancient
Egypt has been sanitised to a very comfortable degree, creating an immediately
acceptable and understandable world in which Egypt is the crucible of all that
is best and which strives to be the shining light of human civilisation.
Perhaps Jacq’s efforts to make the world of the second millennium BC familiar
and comfortable go too far, there are moments when Ancient Egypt feels like the
modern world in kilts, minus technology; there again, human nature being what
it is (certainly borne out by the writings of ordinary folk which have come
down to us in the archaeological record from Dehr el Medina above the Valley of
the Kings) maybe life then was not so
different from life today, and some may feel this is an acceptable way to
depict it.
Certainly Jacq knows his Egyptology (as well he should,
holding a doctorate in the field from the Sorbonne), from his descriptions of
material culture to his citation of songs and prayers, as they were written.
His geography is excellent and his knowledge of the technology, language and
diet of the times forms a textural backdrop to the events. The events
themselves are the conventional dramatic sweep, encompassing the spiteful
plotting of frustrated siblings, vengeful emissaries of deposed figures of the
past, the tensions between the Egyptian and Hittite domains, black magic and
fury, the clash of civilisation and barbarism, lust, passion and romance – the
full palate of the human experience. The high points of the life of Ramses are
all covered, the building of his great works, the battle at Kadesh in Syria,
the peace treaty with the Hittites and his marriage, late in the piece, to a
Hittite princess; politically, the wavering of the border states between the
empires, the revolt of the Libyan tribes, the consolidation of Nubia and Kush
as provinces of the empire, are all solidly featured.
However, artistic license is certainly used with a bold
brushstroke, to say the least. Homer lived in the 8th century BC,
not the 13th, and wrote retrospectively of the Trojan War – he did
not accompany Menelaus and Helen to Asia Minor, nor adopt Egypt as his home
after the former popped in for a while to plot and scheme! That said, this
Homer is a confidante of the king to the end of his life, and provides many
philosophic interludes. Ramses is thought to have had a vast number of
offspring, over 100 I believe, and Jacq’s assertion that all but three (names
known from ancient sources) were state adoption, a kind of royal talent pool
from which the succession could be assured, while an interesting idea, may come
under the heading of sanitisation to make the king more sympathetic to modern
sensibilities. Similarly, Jacq’s assertion that slavery was outlawed in New
Kingdom Egypt runs contrary to accepted historical evidence. It is true that
Egypt was touchy about it and defined it rather differently – had terms of
indentured labour, and other forms of forced labour which differ from our
conception of slavery as it was practiced elsewhere – but to assert that the
institution did not exist in Egypt is a comfortable sanitisation which makes
Egypt the glossier and more admirable to the modern reader. For a discussion of
slavery in the region and period, here is an interesting read: http://www.reshafim.org.il/ad/egypt/timelines/topics/slavery.htm
Certainly, the great coffee-table volume Egypt,
World of the Pharaohs does not contain so much as an index listing for the
term slavery, so something is afoot.
The five volumes, The
Son of the Light, The Temple of a Million Years, the Battle of Kadesh, The Lady
of Abu Simbel and Under the Western
Acacia, form a narrative of the life of the Pharaoh Ramses II, from age 14
or so to the end of his days, constituting a large part of the 13th
century BC. The narrative expands through the eyes of five friends, boys
together in the Memphis academy – Ramses, Moses, Ahsha, Ahmeni and Setau. Each
is destined for greatness, though in very different ways, and the course of
their lives is charted as they circle, vortex-like, around the institution of
the Pharaoh. I can appreciate what a daunting task it must have been to plan
such a foray, and to have known from the beginning that it required a grand
treatment. In the Pocketbooks paperback edition, the series has a collective
length of 1802 pages – but the simple truth is it could actually have been
twice as long if properly developed. The books have a similar length range –
344 to 374 pages, as if written to a specification, and these days publishers
seem to ask for sheer bulk to engender respect in the casual buyer.
Business aside, I was struck from the beginning that Jacq
seems to underplay much of his material. He excels at characters, drawing them,
setting them in conflict or in harmony, and his dialogue is at times magnificent,
as are his descriptive powers – but not always. Sometimes his expression is
flat, brusque – one is tempted to blame it on some loss of nuance in
translation, but this may be an injustice. Often he skips over events I would
have taken to be important, magnificent moments worthy of full development, yet
they are treated in an almost off-hand manner, dusted off in a short paragraph
of peremptory description. In the first novel, when Seti orders his son to
drive the royal chariot to the river docks, and to accompany the Pharaoh on an
expedition into the south, the grandeur of the moment struck me with its
cinematic scale, but Jacq did not treat it that way. Much later, when
discussing the fortress of Buhen, seat of the Viceroy of Nubia, his descriptions
make it seem rather ordinary, whereas to (any other) archaeologist it is one of
the stand-out structures of ancient times, of vast size, and pre-guessing the
castles of the Middle Ages in its curtain walls, towers, moat and drawbridge –
none of which were mentioned. Battles are half-described, over too quickly, and
lack any sense of simpatico with the realities of combat. Where are the sweat
and blood, the straining effort, the red haze of madness, the screaming and
roar of a multitude, the awful tide of human carnage that was war in antiquity?
Virtually absent. Characters are introduced with nigh word-for-word repeated
paragraphs of description throughout, almost cookie-cutter writing, as if Jacq
was tired of his subject and racing to finish. Pacing is another area where his
style may rankle some, as time flows by at a variety of rates – leave two lines
and four years have gone by. Jacq seemed to run afoul of his own chronology
toward the end, as the last novel compresses some 35 years into one thread, and
his references to dates, ages and relative years going by frequently do not
tally.
The first four novels follow the king from a 14-year old
prince who has rarely ever met his father, Seti I, to a seasoned monarch of 42,
both victorious and grieved. The four novels form an interlinked story of
intrigue, the linchpin of which is the scheming of Ramses’ older brother
Shaanar, passed over by their father for the indolent and corruptible
bureaucrat he is, not fit to stand in his brother’s shadow. Their sister,
Dolora, is a weak personality easily swayed and is a close element of the
plotting, which expands to include ministers and officers, and wholeheartedly
embraces a Hittite spy ring under the control of a black magician from Libya
hell-bent on reasserting the royal line of the heretic pharaoh Akhenaton.
To this add a swathe of colourful figures – Seremanna, the
gigantic Sardinian pirate who became head of Ramses closest bodyguard, Iset the
Fair, first lover of the king, Nefertari, the incomparable Queen, old Nebu,
High Priest of Karnak, the royal family of the Hittites, Ramses’ lion
Invincible, saved as a cub in Nubia and his inseparable companion in life and
battle – and the making of a long and complex narrative is complete. The
passage of time is not always comfortable or smooth, however, and one feels at
times more should or could have been made of some elements before the
relentless passage of the years consigned them to the past. The narrative
structure tends to feel as if months are elapsing, when decades are going by.
That said, the personalities become companions, and when they depart, the
reader feels it keenly.
In a way, the main storyline is finished after four books,
but Ramses is barely middle aged, and the fifth book feels like an uncomfortable
graft. It would have been tempting to let the series go at four, but that would
have meant closing in tragedy, the passing of Queen Nefertari on the very day
she saw the temple complex of Abu Simbel, built for her by Ramses. Even so, the
writer is obliged to leap ahead in time, twelve years have gone by before the
next volume opens, and there were surely other stories worth telling in that
period. The last volume has a certain sadness about it – the reader knows it
can only end one way, and as the book progresses one character after another
succumbs to old age, battle, suicide or murder, and final forays into intrigue
and action have the feeling of merely delaying the inevitable.
The series’ sales figures cannot be disputed, Jacq clearly
pleased his primary readership, but more recent reviews are harsh and place
this series with romantic fiction, not historical. I find it reasonable to
expect historical fiction to do the best it can to reflect history as it is
known, and Jacq’s choice to perform a Xena-like
mash-up of eras and elements comes under the heading of alternate reality. The
moment Menelaus, Helen and Homer sailed into Egypt I knew he was going in some
direction of his own, and viewed everything thereafter with a different
expectation. Some reviewers assert that literally every detail is inaccurate in
some way – whether due to sanitisation or the need for the world depicted to be
comfortably familiar – and that Jacq’s work is a disservice to the earnest
reader, not to be compared with, say, the Egyptian novels of Pauline Gedge.
Certainly Jaqc chose to tell the apocryphal version of the
battle of Kadesh, the one in which Amon imbued Ramses with supernatural power,
enabling him to battle the enemy alone, the story repeated on monuments
throughout Egypt. For a more objective view of the historic battle (which
Ramses got away with by the skin of his teeth) see Mark Healy’s 1993 scholarly
work Qadesh 1300 BC: Clash of the Warrior Kings (Osprey, Campaign #22). Throughout the series, Jacq’s emphasis is on
the tangible verity of Egyptian mysticism, and while it is quite correct that
they were a society for whom religion was a living companion every moment, it
is somewhat surprising to see a narrative couched in this form – from Kadesh to
the end of his days, Ramses’ magic and communion with the gods are described as
practical reality. Miracles and revelations, communion with deity and everyday
magic such as divination and prophecy occur throughout the text with frank
acceptance. This is contrasted with the treatment of Moses and the ten plagues
with which Egypt was struck – dismissed easily as natural phenomena (e.g., the
Nile turning to blood, a “red tide”) and rather inept hoaxes (e.g., flies,
attracted to livestock kept in squalor). The parting of the Red Sea was implicitly
apocryphal, and a historically reasonable sequence involving salt marshes and
the incoming tide preventing the Egyptian chariots from reaching the Hebrews
was substituted – an interesting contrast to the explicitly divine intervention
at Kadesh. Jacq seems to be every bit as great an Egyptophile as Rosemary
Sutcliff was a Romanophile.
Cheers, Mike Adamson